By Todd Lawson
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Additional info for Reason and Inspiration in Islam: Essays in Honour of Hermann Landolt
Consciousness and Reality: Studies in Memory of Toshihiko Izutsu (Tokyo, 998), pp. 387–395 [A Persian translation of this article was published in ‘Special Issue dedicated to the commemoration of Professor Seyyed Jalâloddin Ashtiyani’, Faculty of Theology and Islamic Studies: A Research Journal, 4–42 (Autumn–Winter, 377/998–999), Ferdowsi University of Mashhad, pp. 407–47]. ‘Abū Ḥātim al-Rāzī’, ‘Abū Yaʿqūb al-Sijzī’, ‘Ibn Sīnā’, EAL, 998. , The Throne Carrier of God: The Life and Thought of ʿAlāʾ ad-Dawla as-Simnānī, Albany, NY, 995 (IJMES, 30, 998, pp.
329/940) includes a report treating the notion of the ‘inspiration /strengthening’ of the intelligence or cognitive faculty (taʾyīd al-ʿaql), related on the authority of his teacher Aḥmad al-Barqī ‘mursalan’ al-Ṣādiq:4 Man’s chief support is intelligence, and from intelligence comes astuteness (al-fiṭna), comprehension (al-fahm), attentiveness or memory (al-ḥifẓ), and knowledge (al-ʿilm). 2 karim douglas crow By means of intelligence [man] becomes perfected, and it his guide, his illuminator … .
The association of intelligence with divine Light as well as with Spirit (rūḥ) is certainly a definite feature of al-Ṣādiq’s teaching. g. 23 Another model may well be found in the Eastern Christian ascetic teaching of the five ‘interior senses of the soul’ (intellect/spirit, reason, spiritual perception, gnosis and knowledge); 24 the five outer senses can be trained to serve the spirit and intellect, promoting the growth of these interior senses. It is also possible that they reflect the Manichaean ‘Five Limbs of the Soul’.
Reason and Inspiration in Islam: Essays in Honour of Hermann Landolt by Todd Lawson